THE RITE OF SPRING: ITS
CREATION, SYNOPSIS AND STUCTURE
Dancers in Nicholas Roerich’s original costumes.
Igor Stravinsky described The
Rite of Spring as “a musical-choreographic work, representing pagan
Russia … unified by a single idea: the mystery and great surge of the
creative power of Spring”.
Stravinsky himself gave contradictory accounts of the creation of The
Rite. In a 1920 article he stressed that the musical ideas had come first,
that the pagan setting had been suggested by the music rather than the other
way round. However, in his 1936 autobiography he described the origin of the work
thus: “One day in 1910, ….. in St Petersburg, I had a fleeting vision … I
saw in my imagination a solemn pagan rite: sage elders, seated in a circle,
watching a young girl dance herself to death. They were sacrificing her to
propitiate the god of Spring. Such was the theme of the Sacre du Printemps”.
By May 1910 Stravinsky was discussing his idea with Nicholas Roerich, the
foremost Russian expert on folk art and ancient rituals. Roerich had a reputation
as an artist and mystic.
In July 1911 Stravinsky and Roerich finalised the structure of the ballet. However, the two-part pagan scenario that emerged was primarily devised by
Roerich. Stravinsky later explained that the first part of the work would be called
“The Kiss of the Earth”, and would consist of games and ritual dances
interrupted by a procession of sages, culminating in a frenzied dance as the
people embraced the spring. Part Two, “The Sacrifice”, would have a darker
aspect; secret night games of maidens, leading to the choice of one for
sacrifice and her eventual dance to the death before the sages. The original working title was changed to “Holy Spring”, but the work
became generally known by the French translation Le Sacre du printemps,
or its English equivalent The Rite of Spring, with the subtitle
“Pictures of Pagan Russia in Two Parts”.
The French titles are given in the form given in the four-part piano score
published in 1913. There have been numerous variants of the English
translations; those shown are from the 1967 edition of the score.
PUT THE ENGLISH TITLES
IN THE COLUMN “ENGLISH TRANSLATION” IN THE TABLE BELOW (COPY AND PASTE TITLES).
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PART ONE:
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PART TWO:
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Dance of the Earth
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Spring Rounds
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Evocation of the Ancestors
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Ritual of Abduction
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Sacrificial Dance
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Augurs of Spring
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Mystic Circles of the Young
Girls
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Ritual of the Rival Tribes
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Ritual Action of the
Ancestors
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Procession of the Sage: The
Sage
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Glorification of the Chosen
One
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Episode
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English translation
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Synopsis
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Part I: L’Adoration de la
Terre (Adoration of the Earth)
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Introduction
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Introduction
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Before the curtain rises, an orchestral introduction resembles, according
to Stravinsky, “a swarm of spring pipes [dudki]”
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Les Augures printaniers
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The celebration of spring begins in the hills. An old woman enters and
begins to foretell the future.
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Jeu du rapt
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Young girls arrive from the river, in single file. They begin the “Dance
of the Abduction”.
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Rondes printanières
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The young girls dance the Khorovod, the “Spring Rounds”.
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Jeux des cités rivales
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The people divide into two groups in opposition to each other, and begin
the “Ritual of the Rival Tribes”.
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Cortège du sage: Le Sage
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A holy procession leads to the entry of the wise elders, headed by the
Sage who brings the games to a pause and blesses the earth.
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Danse de la terre
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The people break into a passionate dance, sanctifying and becoming one
with the earth.
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Part II: Le Sacrifice
(The Sacrifice)
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Introduction
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Introduction
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Cercles mystérieux des adolescentes
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The young girls engage in mysterious games, walking in circles.
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Glorification de l’élue
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One of the young girls is selected by fate, being twice caught in the
perpetual circle, and is honoured as the “Chosen One” with a marital dance.
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Evocation des ancêtres
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In a brief dance, the young girls invoke the ancestors.
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Action rituelle des ancêtres
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The Chosen One is entrusted to the care of the old wise men.
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Danse sacrale (L’Élue)
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The Chosen One dances to death in the presence of the old men, in the
great “Sacrificial Dance”.
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